Unifying the Kingdoms of Britain: The Kings of Wessex & The Birth of England, 871-1031.

Chaos in Christendom: From the late ninth century until the mid-eleventh century in Europe, internal and external problems steadily weakened western Christendom. The Carolingian Empire had fragmented; no major military power existed in the West. The continued attacks of Muslims from the south, a new wave of attackers from central Asia, the Magyars (Hungarians) andContinue reading “Unifying the Kingdoms of Britain: The Kings of Wessex & The Birth of England, 871-1031.”

The Coming of the Northmen: from Coastal Raids to Inland Battles in Britain & Ireland, 789-871.

Pirates or Merchant Adventurers? Out of the North, they came, more warriors from the fringes of the Baltic. Norsemen, Vikings, Danes, many names, but one overriding characteristic – they came first to raid and plunder in tall-prowed sailing ships that had carried these sea-rovers to the Mediterranean and the coasts of a new world acrossContinue reading “The Coming of the Northmen: from Coastal Raids to Inland Battles in Britain & Ireland, 789-871.”

Paul’s Mission to ‘The Farthest Limits of the West’ – Did the Apostle Visit Britain? The Roman Conquest & Religion, AD 43-63

‘And did those feet …?’ – Glastonbury Myths: When I moved out of my grandparents’ house (which I bought from my mother) in Coventry in 1991, I discovered a copy of George F. Jowett’s popular book on her old rotating bookshelf, where it had sat for thirty years. The Arthurian legends had always fascinated me,Continue reading “Paul’s Mission to ‘The Farthest Limits of the West’ – Did the Apostle Visit Britain? The Roman Conquest & Religion, AD 43-63”

The Radical Messiah and The Politics of Love in the Bible: Part 2 – Christianity, Church and Society over two Millennia.

‘The Farthest Limits of the West’: I will always remember my first visit to Bangor, North Wales (originally the furthest western outpost of the Roman Empire), to attend an interview for a university place in Biblical Studies and History. It was a long journey by train from Birmingham, where I grew up as the sonContinue reading “The Radical Messiah and The Politics of Love in the Bible: Part 2 – Christianity, Church and Society over two Millennia.”

The Bible as Action Manual: Radical Reflections on Siding with the Poor.

Liberation Stories: The focus of The Radical Bible, published in 1972, was social justice and ‘The Third World’ as it was then known, meaning the poor and powerless peoples of the earth, most of whom live in Asia, Africa and Latin America. This is not to say that justice is all the Bible is concernedContinue reading “The Bible as Action Manual: Radical Reflections on Siding with the Poor.”

Fact & Film: ‘Silly Suffolk’ – The Dialect of ‘The Dig’ at Sutton Hoo.

Above: the Sutton Hoo helmet discovered by Brown’s excavations History lessons: Soon after my son moved to Framlingham in Suffolk to take up his first teaching post at the local Thomas Mills’ High School, in 2014, I fulfilled one of my ‘bucket list’ ambitions, which was to visit Sutton Hoo, the archaeological site nearby which had beenContinue reading “Fact & Film: ‘Silly Suffolk’ – The Dialect of ‘The Dig’ at Sutton Hoo.”

Poverty, Progress & the Nonconformist Conscience in Britain, 1844-1914: London, Manchester & Birmingham.

The ‘Manchester School’ and the Industrial City: By the 1840s, Manchester had become the symbol of a new form of social organisation, a ‘modern Athens’ to Benjamin Disraeli. But, in a sense, the City deserved the rough treatment it subsequently got from two notable foreign visitors, Alexis de Tocqueville and Friedrich Engels. In 1851, JohnContinue reading “Poverty, Progress & the Nonconformist Conscience in Britain, 1844-1914: London, Manchester & Birmingham.”

Imperial Islands, Caribbean Englishes & Atlantic Economies, circa 1630-1980

‘Little England’ & ‘Pidgin’ English: Some interpretations of Britain’s imperial past have charged the ‘White British’ with using the Caribbean islands in general and Barbados in particular as a ‘dumping ground’ for Black slaves. In fact, the first settlers there were White Catholics, according to the Jesuit priest who met them in 1634, both IrishContinue reading “Imperial Islands, Caribbean Englishes & Atlantic Economies, circa 1630-1980”